السلام عليكم و رحمة الله و بركاته
الاستاذ زكريا لا زال عقله أسيرا لثقافة تشويه كل ما هو مسلم و لذلك فعقله يصر على التفسير البدائى جدا لحديث الرسول صلى الله عليه و سلم من ان المقصود هو من تأتى شهوته أولا الرجل ام المراة فى حين ان الاجتهادات والاشارات الاكثر وضوحا بمراحل و التى تشير الى سباق وعن نوعين من الماء وكما ذكر الاخوة باستفاضة يستبعده و الواضح أنه لو كان المقصود هو الشهوة لكانت الصياغة ستختلف بلا شك و تشير مباشرة الى ذلك لان الناس سيفهموه تماما لانه شىء محسوس لديهم اما الاشارات عن الامور العلمية فلا يمكن ان تكون مباشرة فى هذا العصر ولن يفهمها الناس ابدا و لذا تكون هذه الاشارات بالشكل الذى يدعم حقيقة فعلية لم ياتى زمان كشفها بعد و فى نفس الوقت لا يمكن دحضها طبقا للمعلومات المتاحة وقت الرسالة
ان هذا الموضوع الهام لاينبغى ان يدرس بعيدا عن المعجزات التى اشار اليها القرآن الكريم و الاحاديث فى علم الاجنة و قد سبق ان اشرت الى الموقع التالى:
ww.quranicstudies.com
وفى السطور التاليه انقل لكم تسهيلا لمن ليس لديه وقت كافى خلاصة شهادات ثرثة من اكبر العلماء الغربيين فى هذا المجال و كلها تصل الى نتيجة واحدة وهى
"لايمكن بأى حال ان تكون هذه المعلومات فى القرن السابع الميلادى الى وحيا الهيا من السماء"
Dr. Marshall Johnson, Professor Emeritus of Anatomy and Developmental Biology at Thomas Jefferson University Philadelphia, Pennsylvania, U.S.A.
Here is Professor Marshall Johnson giving the conclusion of his research: "As a scientist, I can only deal with things which I can specifically see. I can understand the words that are translated to me from the Qur'an. As I gave the example before, if I were to transpose myself into that era, knowing what I knew today in describing things, I could not describe the things which were described. I see no evidence for the refutation of the concept that this individual, Muhammad, had to be developing this information from some place. So I see nothing here in conflict with the concept that Divine Intervention was involved in what he was able to write
Dr. G.C. Goeringer, Course Director and Associate Professor of Medical Embryology at the Department of Cell Biology, School of Medicine, Georgetown University, Washington, D.C.
We know that these stages were not known until the middle of the nineteenth century and were not proven until the beginning of the twentieth century. After a long discussion, Professor Goeringer concurred that there was no mention of these phases. Thus we asked him if there was any specific terminology applied to these phases similar to that found in the Qur’aan. His reply was negative. We asked him: ‘What is your opinion on these terms which the Qur’aan uses to describe the phases which the fetus goes through?’ After long discussions, he presented a study at the 8th Saudi Medical Conference. He mentioned in the study man's basic ignorance of these phases. He also discussed the comprehensiveness and precision of these Qur’aanic terms in describing the development of the fetus by means of concise and comprehensive terms which convey far reaching truth. Let us listen to Professor Goeringer as he explains his opinion:
"In a relatively few aayahs (Qur’aanic verses), is contained a rather comprehensive de************************************ion of human development from the time of the commingling of the gametes through organogenesis. No such distinct and complete record of human development such as classification, terminology, and de************************************ion existed previously. In most, if not all, instances, this de************************************ion antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature
By Keith L. Moore, Ph.D., F.I.A.C.
Professor of Anatomy and Associate Dean Basic Sciences, Faculty of Medicine,
The Department of Anatomy, University of Toronto, Canada
"The intensive studies of the Qur'an and Ahadeeth in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the seventh century A.D. Although Aristotle, the founder of the science of embryology, realized that chick embryos developed in stages from his studies of hens’ eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about staging and classification of human embryos until the twentieth century. For this reason, the de************************************ions of the human embryo in the Qur'an cannot be based on scientific knowledge in the seventh century. The only reasonable conclusion is that these de************************************ions were revealed to Muhammad from Allah. He could not have known such details because he was an unlettered man with absolutely no scientific training."
